Siew Kum Hong is not only a friend of AWARE but has emerged as a key spokesperson representing the ideals of many who stood up on May 2nd. It is with great disappointment that we recently learned he would not be reappointed for a second term as Nominated Member of Parliament.

There is, of course, much speculation that his failure to be reappointed was because of his involvement in AWARE. The more extreme conspiracy theorists have mused whether his ensuing popularity – bordering on hero worship (some went so far as to call him “Singapore’s Obama”) – made him a threat to the usual power structures.

There is no doubt that in the aftermath of AWARE, Siew Kum Hong was mercilessly attacked by the astroturfers for his role as advisor to the Old Guard – a role he has repeatedly emphasised is something he did in his personal capacity.

Of course even without being involved in the AWARE Saga, Kum Hong was already in the cross hairs of Christian Fundamentalists over his stance on section 377A of the Penal Code regarding homosexual anal sex. He has argued eloquently in parliament for its repeal and even though he was gracious in defeat pundits continued to state – nonsensically – that the very suggestion the law should be changed was an act of treason.

This was not his only issue – he has spoken in favour of a number of reforms. But it is the one that most captured the public’s imagination in recent months, after AWARE was accused of having a “Gay Agenda.”

Well what’s done is done and just as we wish the newcomers well, we are now eagerly looking forward to seeing how Kum Hong will continue to contribute to civil society.

But first perhaps a short break is in order. We have it on good authority that he intends to use some of his free time to reconnect with his Wii (specifically – Guitar Hero World Tour: Metallica) but we are sure that he will be courted from all sides to quickly return to public life.

Full Stament by Siew Kum Hong

Related:

• Disappointed not on list
• 9 NMP names submitted

Related:

• May 28, 2009 -- Sin Boon Ann: AWARE & Failure of the Media
• May 28, 2009 -- Koo Tsai Kee: Tolerance & Diversity
• May 28, 2009 -- Thio Li-ann: Religion & the Secular State
• June 1, 2009 -- How ST covered the story
• May 21, 2009 -- Information Sheet on MOE SEd Programme

May 30, 2009
AWARE SAGA

How ST covered the story
ST’s editor answers critics of this newspaper’s reporting of events
By Han Fook Kwang, Editor

The recent leadership tussle at the Association of Women for Action and Research (Aware) sparked a divisive debate on issues such as religion and homosexuality.

I HAD been reluctant to write this piece defending The Straits Times’ coverage of the Aware saga. Some of my colleagues had wanted the paper to put out its side of the story in the face of criticisms over how we covered the saga. But I wasn’t keen to make the paper the focus of this long-running debate, for I’ve always felt that newspapers shouldn’t be active players in the stories they cover. Our job is to report accurately and fairly what is happening and to make sense of it for our readers so they can draw their own conclusions. However, critics have assailed us over these very issues, and I have little choice now but to set out the facts concerning our coverage after two MPs spoke about it in Parliament this week.

On Tuesday, Nominated Member of Parliament Thio Li-ann said that reporting on the saga had been biased and lacked a diversity of views. She did not name The Straits Times but everyone listening to her would have concluded that she was referring to this newspaper.

Were we biased and one-sided in our coverage? This is best answered by detailing how we covered the story.

Many have forgotten how this story began. Aware held its annual general meeting (AGM) on March28, and for almost three weeks few knew that the group’s leadership had changed in a dramatic fashion that day. The old guard team who were tossed out did not announce it. The new president, Mrs Claire Nazar, and her team were silent. It was only on April6 that The Straits Times was tipped off that something unusual had happened at Aware and we began work on the story. Our first report did not appear until April10, because for most of that week we had tried hard to confirm with both sides – the old guard and the new – what had happened.

Founder members and old guard leaders of Aware spoke to us. They confirmed that the election had taken place legitimately and according to Aware rules, which allowed brand new members to seek leadership positions right away. They were distraught, not at seeing their preferred list of candidates lose the election, but at the manner in which the new team moved in. Their account was that the majority of the 102 people who attended the AGM comprised new members who had joined in recent months. Most were unknown, and most stayed silent during the AGM. When it was clear that the new members were contesting executive council positions with the intention of taking over the organisation, older members tried to ask them who they were but received few clear answers.

We were faced with a curious situation. Here was a new team of women who had contested and taken over Aware. Yet, three weeks after they had taken charge of this well-known group, they remained unwilling to explain who they were, why they had acted and what they intended to do with Aware. These are basic questions that any group which takes over a society, grassroots organisation, union, clan or country club should expect to be asked if it pulls off as successful a leadership grab as this appeared to be.

In the days before our first report appeared, our reporters tried hard to reach members of the new leadership. We were willing to report whatever they had to say, but our reporters were stonewalled by everyone they reached. Ms Jenica Chua confirmed she was in the committee but refused to speak. Repeated calls to Ms Josie Lau and Ms Lois Ng were not successful. Ms Lau’s husband, Dr Alan Chin, had joined Aware as an affiliate member and had been present at the AGM, but he too would not speak to our reporter. Even the new president, Mrs Nazar, refused to say anything until the day she confirmed that she had resigned after just 11 days at the helm.

More than once, those approached in the new team asked for a set of questions to be sent to them in writing by e-mail. Our reporters obliged, only to receive no answers by e-mail and no face-to-face interview either.

After Ms Lau was appointed president, The Straits Times continued to hope that Aware’s new leadership would see fit to open up about themselves and their plans. Attempts to reach individual exco members failed as everyone insisted that only the president was authorised to speak to the media. Yet Ms Lau did not make herself available either, despite numerous attempts to reach her by telephone, e-mail and text message. Instead, she chose to make her first public statements on a television current affairs programme. The Straits Times reported what she said there.

Those who accuse us of being one-sided in our reporting in the first two weeks after the story broke are right in a way. But it was not because we deliberately sought to shut out the views of the new group while providing the old guard space in this newspaper. The new leadership was often absent in our pages because they chose to remain silent, for reasons best known to themselves.

It was not until April23 – almost a month after the Aware AGM – that Ms Lau and some members of her team finally decided to open up at a press conference. The Straits Times sent a team of reporters and covered it comprehensively with reports on Page1 as well as in the inside pages.

Some have criticised our extensive coverage of this story and wondered why our reporting was so ‘breathless’. There are many reasons. As this story played out, we witnessed some highly unusual twists. Aside from the leadership change, Aware’s new president resigned within a fortnight. Her replacement, Ms Lau, was criticised publicly by her employer, DBS Bank, for taking office. The Straits Times was prepared to give the new team as much space as we had given the old group, and more if necessary, to answer all those questions which had been on everyone’s mind: Who were they, why did they take over Aware in the manner they did, and what did they hope to achieve?

It was only at that April23 press conference that senior lawyer Thio Su Mien revealed herself as the mentor of the women who had taken over Aware, and made several comments explaining why she felt Aware needed fixing. We reported that press conference extensively, and followed up by running extracts of what Dr Thio and others said, as well as their answers to additional questions our journalists put to them. We had maintained throughout that The Straits Times was prepared to run what the new leadership said, and we did so, in the interests of providing balance in our coverage so readers could better judge the merits of the arguments.

Our readers are not always aware of the work journalists do behind the scenes to try to present reports that are factual and objective, or the lengths to which we go to persuade those who are unwilling to speak to engage with the media and open up. It was certainly not for lack of trying on our part that the views of the new team led by Ms Lau and her supporters did not appear more often in our pages, especially in the early stages.

Mr Sin Boon Ann, in his speech in Parliament on Wednesday, accused the press of ‘framing this episode as one that carries a religious undertone’ and, in the process, polarising Singapore society. We should again let the facts speak for themselves. From the outset, we wanted to find out more about the new group, but because they were not willing to speak, we had to do our own research. Our checks showed one common link initially: several members of the new group had written letters to the press expressing concern about the perils of promoting a homosexual lifestyle in Singapore. We subsequently also found out that several of them belonged to the same Anglican Church of Our Saviour. We reported these factually.

Were we wrong to have highlighted those links? The April23 press conference confirmed what The Straits Times had reported. Dr Thio, who also attends the same church, revealed that she began monitoring Aware’s affairs about a year ago because she was disturbed by what she saw as signs that it was promoting lesbianism and homosexuality. She then began urging women she knew – including many in her church circle – to challenge what she perceived to be Aware’s attempts to redefine marriage and families.

What of the ‘religious undertones’ which Mr Sin accused the press of promoting in its coverage? This is totally mistaken, and akin to shooting the messenger. In fact, the strongest expressions of concern over this were not made by the press, but by various other parties.

As Deputy Prime Minister Wong Kan Seng observed in an interview with this paper: ‘The Government was worried about the disquieting public perception that a group of conservative Christians, all attending the same church, which held strong views on homosexuality had moved in and taken over Aware because they disapproved of what Aware had been doing. This caused many qualms among non-Christians, and also among Christians who believed that this was an unwise move in a multiracial, multi-religious society. It was much more dangerous because now, religion was also getting involved, and it was no longer just the issue of homosexuality.’

No higher authority in the Christian community than Anglican Archbishop John Chew of the National Council of Churches of Singapore (NCCS) issued a clear statement that the NCCS did not condone any church getting involved in the Aware dispute. Leaders of other religious faiths also put out statements to reinforce NCCS’ message.

Why did so many feel it necessary to speak out on the danger of mixing religion with politics in the Aware saga? It wasn’t the press which gave them the idea.

Was it because of what Senior Pastor Derek Hong of the Church of Our Saviour was reported to have said from the pulpit, urging his flock to support the then new exco in Aware? He had said:

‘It’s not a crusade against the people but there’s a line that God has drawn for us, and we don’t want our nation crossing that line.’ We leave it to readers to decide.

Far from The Straits Times raking the ground with an anti-religious agenda, we provided the available facts surrounding the makeup of the new group for readers to draw their own conclusions. Subsequent events showed that we were not barking up the wrong tree.

Mr Sin wondered if ‘the press would have been so quick on the take if it were women from another faith who took up the cause instead’.

He ought to know better than to use the religion card in this fashion. If Mr Sin is accusing The Straits Times of being in favour of some religions against others – a very serious accusation against a newspaper with 1.4million readers of every religious shade – he should substantiate his complaint.

I hope the facts I have set out above will help readers understand better our coverage of the Aware saga. Were we right in every aspect of our coverage? Of course not. Journalists are human, we make mistakes and we have our blind spots. Our record is that we are upfront about our errors and apologise for them promptly. Our internal processes, which involve several layers of editing and gate-keeping, ensure that individual reporters do not push their own agendas. We have also carried out our own internal review of our coverage and have found that we could have done better in several respects. For example, we should have pressed the old guard more on Aware’s school sexuality programme and the appropriateness of some of its content.

But I stand by the professionalism of our reporters. The personal attacks against the integrity of our journalists sadden me because they show the vindictiveness of our critics and the length to which they are prepared to go to attack our professionalism. In fact, there appears to be an organised campaign to discredit the media, with mass e-mail being sent, including to Reach, the government feedback portal.

The Straits Times has no hidden agenda to push this line or that, or to favour one group against another. On this story, as with others, we were driven by our desire to provide as much information to our readers as possible, in as timely a manner. That remains our primary objective.

He also had words for the media singling out The Straits Times for a failure to report all sides of the story.

Extract:

The recent incident involving the takeover of AWARE by a group of concerned Singaporeans demonstrates how fragile our society is. For a brief period of time, our nation was on the boil. What turned out to be a relatively simple and lawful act of democracy suddenly turned into a deeply polarized and heated debate between the Christian Right and the homosexual and lesbian interest groups. The spotlight was quick to focus on a few key groups, rightly or wrongly; namely the Church, as seen to be represented by supposed usurpers, the old leadership who were seen to champion the rights of the homosexuals and the lesbians in Singapore, the Ministry of Education who denied all knowledge of the instructor’s manual for the Comprehensive Sexual Education (CSE) in schools run by AWARE, and of course the press.

Sir, I do not intend to go into the rights and wrongs of the way in which a group of concerned ladies decided take over the leadership of a voluntary welfare organization, save to say that I find it odd that democracy suddenly takes on a very different meaning when a group of new members decide to legitimately contest in an election to determine a new agenda. I also find it odd that many of the members who did not bother even to attend the most important meeting in the year to elect a new leadership should now decide to raise a howl of protest after the event. If they, meaning the older members, were that concerned in the first place, I believe they should have taken a more active role in the affairs of the organization. Perhaps, AWARE should have been more selective of its membership? The question of who should be given the right to vote has deep philosophical implications that would be applicable not only to AWARE, but for Singapore as well.

Role of the Media

Of the few protagonists involved in the saga, I would like to mention the role of the press in reporting this spat. One self evident condition of a free press in a democracy is the need to be responsible, impartial and to present the facts as neutrally and objectively to the readers. One wonders whether the press can be truly called upon to discharge that duty when some of its own members feel rather passionately about the issues in the public domain. The recent saga surrounding AWARE is one but one example. I will quote one email that I received from one Cheryl Ng. I must add that I do not know Ms Ng and I have not verified the substance of her email. However, I would say that I would not be surprised if it were true and would be very concerned if it is.

Her email reads:

“I’m also surprised and deeply troubled that the reporting in The Straits Times has not been honest in presenting the full picture to the public, especially concerned parents following the AWARE saga. There was a concerted effort by both the press and TV coverage not to mention the significant presence of the homosexual community. If I had not been there, I would never have known the truth.

a) In fact, I witnessed the main reporter responsible for blowing up the whole AWARE story….hobnobbing with the homosexual fraternity at the EGM.

b) Some members of the press and TV were candidly jubilant as they celebrated the passing of the ‘no confidence’ vote by punching their fists in the air and hugging the ‘old guard’ they were standing with.

c) In the sweep of fervent support, the constitutional amendments were also made to allow men and foreign women full voting rights (in a local women’s association that makes the CEDAW report on the state of women in Singapore). In the perspective that such an amendment was thrown out in the previous AGM, the motives may be called into question. The press made no mention of this important development.

I question the cover-up in the press. In review of newspaper coverage of AWARE developments, I’m also beginning to think that press focus on the sensitive issue of religious involvement was but a calculated red herring thrown out to manipulate public sentiments.

Sir, I am pleading for the authorities to look into this matter as I am becoming increasingly alarmed that minority groups with a political agenda may not have just reached its grasp into a vulnerable women’s group, and through it attempt to distort our children’s views on sexuality, but has actually infiltrated the press to block out news and prevent the public from accessing the truth. I actually feel frightened that the press in Singapore can attempt to shape my views as it wishes by misinformation or partial information”

The accusations brought up by Ms Ng have once again raised the question of whether there should ever be an unregulated press. In reporting the matter, the editors and journalists could have looked at the issue as one of the conservative group in our society taking on the liberals rather than be quick to frame this in the context of the Christian Right against the homosexuals and the lesbians. True, many of the ladies came from the same church. However, the same may be said of any group who comes from any organization. But that alone does not mean that they represent the organization. I do wonder if the press would have been so quick on the take if it were women from another faith who took up the cause instead. It is unfortunate that by framing this episode as one that carries a religions undertone, the whole debate deeply polarized our society very quickly.

Apart from the press, the education ministry in the early days of the AWARE leadership struggle has maintained consistently that they did not look into this matter as no complaint was made by any parent. Not surprisingly, what followed was a deluge of complaints from parents which then prompted an investigation by the ministry. The outcome was an implicit acceptance of the serious nature of the allegations against the CSE programmes run by AWARE. I am grateful to note the ministry has now tightened the procedures on the appointment of course providers in the area of sexuality education.

The AWARE saga is as much about the kind of values we want to promote in our society as it is about leadership struggle. To build a socially cohesive society, all interest groups must recognize and accept the fundamental building blocks of our society that have come to represent our values on families and relationships. Our values change if at all by evolution than by revolution. Aggressive proselytisation by fringe groups, whether carried out by insidious means or otherwise, will only invite a backlash from mainstream society. This is not how our society should be run. Social cohesion requires the active participation of all. In this particular episode, one wonders if the education ministry had taken a more proactive stand in the first place by being more vigilant, the leadership struggle and the ensuing polarization of our community would not have taken place in the manner that it did. The question that some have asked is whether a formal complaint must be made from someone before the ministry will act on a matter which it has heard about and which comes under its purview. Displaying annoyance at being dragged into the sorry saga does not help with the confidence recovery process in the aftermath.

In Full | Video

Follow Up: An Apology

During Thursday’s parliamentary session (May 27th), Mr. Sin apologized for not verifying the substance of the contents of the letter quoted above.

Rising to speak when Parliament resumed its session after a short break on Thursday afternoon, Mr Sin Boon Ann said: ‘On reflection I thought I should have sought some confirmation from the writer of the e-mail, or separately verify the contents of the e-mail since I believe the privilege of free speech in this House imposes the higher standards of diligence on the part of its members.

‘But to that extent I have fallen short of these standards. I proffer my unreserved apology to those involved.’

Source: Straits Times: MP apologises for slip - May 28, 2009

Related:

• May 28, 2009 -- Thio Li-ann: Religion & the Secular State
• May 28, 2009 -- Koo Tsai Kee: Tolerance & Diversity
• June 1, 2009 -- How ST covered the story
• July 7, 2009 -- Siew Kum Hong is not reappointed as NMP
• July 16, 2009 -- Why AWARE cannot “be Nice”

26 May 2009:
Video of Speech in Full
More from Channel News Asia

‘Intolerance’ is a threat
The Straights Times, 28 May 2009, By Jeremy Au Yong

INTOLERANCE, not the economic crisis, poses the biggest threat to Singapore, Associate Professor Koo Tsai Kee (Tanjong Pagar GRC) warned in Parliament on Wednesday.

While the economic slump will pass, religious and racial bigotry could bring about Singapore’s downfall, he said during the debate on the President’s Address at the opening of the new session of Parliament.

‘This economic crisis cannot set us back permanently. It is a passing thunderstorm,’ he said.

‘But if we fall prey to religious and racial bigotry, then it will be a growing cancer in society.’

Although he did not state it explicitly, it was apparent that Prof Koo was referring in part to the recent leadership tussle at the Association of Women for Action and Research (Aware). The controversy sparked a divisive debate on issues such as religion and homosexuality.

‘I see an increasing number of Singaporeans identifying themselves with race and religion. That in itself is nothing wrong if seen in the right perspective,’ he said. ‘But I see small groups becoming self-righteous and becoming intolerant of diversity. This intolerance may be our downfall.’

Singapore has succeeded so far as it has a system of tolerance and meritocracy, one which embraces diversity and inclusiveness, he said.

Still, he warned that the country was not in the clear yet: ‘We are still a young country. In the history of nations, we are still a long way from proving that our success in peaceful co-existence can withstand the test of time.’

The Minister of State for Defence used the examples of Sri Lanka and the former Yugoslavia to show how multi-racial, multi-religious societies had fractured. He contrasted this against cities like New York and London which embraced diversity and tolerance ‘in huge doses’.

‘While we focus our energies on solving this economic crisis, we should never lose sight of the long-term challenge of building a tolerant, diverse and inclusive infrastructure where everybody has a private space within the bigger common space,’ he said.

More:
Embrace diversity – ST May 27, 2009 By Bryan Huang
Koo Tsai Kee Speech to Parliament May 26

Related:

• May 28, 2009 -- Thio Li-ann: Religion & the Secular State
• May 28, 2009 -- Sin Boon Ann: AWARE & Failure of the Media
• July 7, 2009 -- Siew Kum Hong is not reappointed as NMP
• June 1, 2009 -- How ST covered the story
• July 16, 2009 -- Why AWARE cannot “be Nice”

In her first speech to parliament since the AWARE EGM, Thio Li-ann took the opportunity to share her views on the subject framing “thick secularism” as another kind of religious belief: “anti-religion religion.”

26 May 2009:
Video of Speech in Full
More from Channel News Asia

Excerpts

IN A recent interview, Deputy Prime Minister Wong Kan Seng reiterated that religion and politics must not be mixed. This is sound, though there are difficulties of definition as no bright line demarcates ‘religion’ from ‘politics’. We need to understand what ‘secularism’ entails in Singapore for more specific guidance.

A state’s attitude towards religion turns upon its model of constitutional secularism. ‘Secularism’ is a protean, chameleon-like term: what it means depends on the context and who is using it; it can be a virtue or a vice. It is timely to eschew glibness and examine the Singapore model of secularism with precision.

There are in fact many secularisms or degrees of secularity. This complex term needs to be unpacked.

Historically, ‘secularism’ originates from the Latin ‘saeculum’, meaning ‘temporal’, worldly affairs, rather than ‘spiritual’, other-worldly matters. The word ‘secular’ is an emblem of intense historical conflict.

Today, in some circles, ‘secularism’ connotes systematic hostility towards religion, as a synonym for a politicised form of ideological atheism whose creed is that humanity is destined to wholly shed religious conviction. The atheistic word was made flesh in the atheistic state produced by the Russian Revolution of 1917, devoted to Marx’s assumption that religion stupefies the masses and must be eradicated to bring forth the new Communist Man.

The principle of secularity dates back to the Roman Empire. It derived from the teaching of Jesus to ‘render unto Caesar the things that are Caesar’s and to God the things that are God’s’. This principle of limited government opposed state absolutism in suggesting Caesar did not wield absolute authority: While a citizen was to obey civil authority, he was to enjoy freedom from state interference in matters pertaining to the worship of God. Religious liberty thus limits state power. America first experimented constitutionally with dividing sacred from secular authority, rejecting the European conflation of civil and religious power.

Senior Minister of State Zainul Abidin Rasheed described Singapore secularism as ‘secularism with a soul’. This deft juxtaposing of the material and the metaphysical speaks to the cooperative relation between state and religion.

The Constitution does not forbid the state to lend financial or other support to a religion; thus we have the Islamic Religious Council of Singapore as a statutory government body serving the Muslim community.

In 1989, Foreign Minister George Yeo observed the Government was ‘secular but it is certainly not atheistic’. This evinces a rejection of a thick, atheistic version of secularism.

Secular humanism, which posits a morality independent of God, is a comprehensive anti-theistic world view. Some courts recognise it as a religion. It dogmatically asserts the absence of God, without any empirical evidence. We know from elementary logic that it is impossible to prove a universal negative. Whether God exists or not cannot be proved or disproved by evidence or logic.

It takes faith to believe or not to believe in God or gods. A lot of faith is needed to believe there is no divine. As Turkish journalist Mustafa Akyol wrote: ‘It is the atheist’s opium to regard that unsubstantiated faith as established fact.’ Thick secularism is thus an anti-religion religion.

Secular democracies should be neutral not only between traditional religions but also regarding modern religions with atheistic foundations.

What is the situation in Singapore? DPM Wong emphasised the secular nature of the political arena and how keeping ‘religion’ and ‘politics’ separate was a key rule of political engagement.

What this means specifically is that laws and policies derive their legitimacy not from divine sanction but from a democratically elected government. Law generally applies to and equally protects all citizens, regardless of race, religion or social status. Clearly, the Singapore model of secularism is anti-theocratic in that religious tenets and secular law are separated, not conflated.

While anti-theocratic, the Singapore secularism is not anti-religious. This is a vital distinction.

DPM Wong welcomed the public service of individuals inspired by their religious convictions; they also ‘set’ society’s ‘moral tone’. He affirmed that religious individuals had the same right as other citizens to ‘express their views on issues in the public space’ guided by their beliefs.

Religion is thus separated from politics, but, religion is not separated from public life and culture. Everyone has values, whether shaped by religious or secular ideologies; all may participate in public discourse to forge an ethical social consensus. While religion is personal, it is not exclusively private and has a social dimension which is not to be trivialised.

Thus, Singapore secularism is ‘agnostic’ and ‘thin’. The Government does not favour or disfavour any particular religion. We practise ‘accommodative secularism’ described by the Court of Appeal as removing restrictions to one’s choice of religious belief. Religious values do have a role in public debate.

Agnostic secularism of this sort is a virtue; it is a ‘framework’ which facilitates the peaceful co-existence of religions.

Conversely, militant secularism is an illiberal and undemocratic vice in seeking to gag religious views in the public square and so to privilege its atheistic values, as in communist states.

Secular fundamentalists are oppressive where they seek to mute religiously informed convictions in public debate, by demonising a view as religious.

Militant exclusionist secularism is thus a recipe for social disharmony; it feeds the ‘culture wars’ in the US and provokes those it seeks to exclude. It will not promote unity in diversity.

When it comes to moral disagreements and public policy, the press is powerfully positioned to promote informed debate. However the press may, by biased and selective reporting, misrepresent, distort or obscure an issue. We need to broaden our understanding of responsible journalism in Singapore, which rejects the extremes of an adversarial American watchdog and a Pravda-like lapdog, or running dog.

The feedback I received from friends and strangers on the reporting of the Aware controversy was that much of the reporting, particularly in one paper, was biased. It largely lacked a diversity of views in singing the same chorus that religious groups should not get involved in secular organisations. Some spoke of their new lists of ‘fair’ and ‘unfair’ journalists.

Responsible journalism should extend to covering a diversity of views, not a journalist’s preferred view. It should include the accurate representation of differing viewpoints, and not paint the fringe as mainstream or the pathological as normal. Readers may then see all sides of an issue and decide what is true.

This is important given the near monopolistic position of Singapore broadsheets. A lawyer recently returned from London wrote to me expressing horror in finding local papers apparently had nothing better to report than the Aware saga, as opposed to the more interesting British papers which offered a lot more variety.

This made me somewhat nostalgic for my student days in Cambridge, where I could, with chocolate croissant and Nescafe coffee in hand, survey a range of perspectives from The Times, Guardian, Independent or Telegraph.

Related:

• May 28, 2009 -- Sin Boon Ann: AWARE & Failure of the Media
• May 28, 2009 -- Koo Tsai Kee: Tolerance & Diversity
• July 7, 2009 -- Siew Kum Hong is not reappointed as NMP
• June 1, 2009 -- How ST covered the story
• July 16, 2009 -- Why AWARE cannot “be Nice”